matthew henry commentary matthew 5 13 > Hebrews 13:1-25. Matthew Henry's Concise Commentary 5:13-16 Ye are the salt of the earth. 60:3, 4. Commentary on Matthew 13:31-35 (Read Matthew 13:31-35) The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. What could he have more? And this strong answer shows, too, that in the case supposed, the saltness is not. The lives of true disciples will shed the truth among men by example and teaching, and thus contribute to the salvation of their souls. No special emphasis seems to rest upon this phrase. God turned the captivity of Job, when he prayed for his friends, Job 42:10. See here the power of Christ, and the power of faith. The question is not, Can, or do, the saints ever totally lose that grace which makes them a blessing to their fellow-men? The Gospel of Matthew portrays Jesus as the classic authoritative teacher. Matthew Henry's Concise Commentary 5:13-16 Ye are the salt of the earth. In hell there is fire, but no light; it is utter darkness; darkness in extremity; the highest degree of darkness, without any remainder, or mixture, or hope, of light; not the least gleam or glimpse of it; it is darkness that results from their being shut out of heaven, the land of light; they who are without, are in the regions of darkness; yet that is not the worst of it, there shall be weeping and gnashing of teeth. Thus, before the flood (Genesis 6:11-12); after the flood (Genesis 8:21); in the days of David (Psalms 14:2-3); in the days of Isaiah (Isaiah 1:5-6); and in the days of Paul (Ephesians 2:1-3; see also Job 14:4; Job 15:15-16; John 3:6; compared with Romans 8:8; Titus 3:2-3). What follows is the appalling answer to this question. And next, the trials or hardships of this life will be easier to bear, will "taste better" for having the salt of divine truth mixed with them. 2:16), and healed, warms, and fills and heals. This edition features modern print and J.B. Williams's extensive 1828 account of Henry's life and writings. For verily I say unto you — This expression, whereby our Lord often prefaces what he is about to say, always imports the great importance, as well as certain truth of it. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. And to be trodden under foot of men - expressive of contempt and scorn. [Note: Deatrick, p47.] Resources » Matthew Henry's Commentary » Acts » Chapter 2 » Verses 5–13. ‘You are the salt of the earth.’ While these salts were sometimes used as fertiliser they were not very effective as such, and that idea is probably not intended here. Back in Jesus’ day they didn’t have the technology we have to refine salt, so it doesn’t lose its taste. Remember, that when you are reading the Bible, you are not just reading some stories, you are reading God's word . Observe, I. In Scripture, mankind, under the unrestrained workings of their own evil nature, are represented as entirely corrupt. See here. (2.) The apostles, and in their degree all Christians, are the substance and body of that salt. (2.) Meat was salted to keep it from spoiling. Chapter 1; Verse 1; Verses 2–5; Verses 6–10; Chapter 2; Verses 1–6; Verses 7–12; Verses 13–16; Verses 17–20; Chapter 3; Verses 1–5; Verses 6–10; Verses 11–13; Chapter 4; Verses 1–8; Verses 9–12; Verses 13–18; Chapter 5; Verses 1–5; Verses 6–10; Verses 11–15; Verses 16–22 ; Verses 23–29; … (1.) "are thenceforth fit only to be cast out and trodden by men. He preached to them in parables, and here gives the reason why he chose that way of instructing (v. 10-17). Lost his savor; become worthless. Amos full text: Amos 1 | Amos 2 | Amos 3 | Amos 4 | Amos 5 | Amos 6 | Amos 7 | Amos 8 | Amos 9: The scope of this chapter is to prosecute the … This was a topic our Lord Jesus touched often upon; he speaks it with assurance; I say unto you, “I that know all men;” and he could not say any thing more pleasing to himself, or more displeasing to the Jews; an intimation of this kind enraged the Nazarenes against him, Luke 4:27. 8:13. In the valley of Salt, near Gebul, and about four hours’ journey from Aleppo, there is a small precipice, occasioned by the continual taking away of the salt. 5. Secondly, It speaks shame to Israel, to whom pertained the adoption, the glory, the covenants, and all the assistances and encouragements of faith. Likewise the Christian who does not obey God has no preserving value (see Revelation 3:16). Matthew 8:12; Matthew 22:13; John 6:37; John 9:34). He would not go down to see a nobleman’s sick child, who insisted upon his coming down (John 4:47-49), but he proffers to go down to see a sick servant; thus does he regard the low estate of his people, and give more abundant honour to that part which lacked. Kregel Publications / … 41:1-13, the second with Ps. Verses 5–13. — The it refers to the solid salt which has lost its saltness or savour. Matthew 14, Matthew Henry's Complete Commentary on the Bible, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an … This was closely associated with ‘tabel’ which indicates to lose taste and may disguise a typical play on words of a type that Jesus loved. The centurion applies not to witches or wizards for his servant, but to Christ. (1-5) The patriarchs from Seth to Enoch. As Christ can do what he will, so an active believer may have what he will from Christ; the oil of grace multiplies, and stays not till the vessels of faith fail. The doctrine, which has been entrusted to them, is shown to be so closely connected with a good conscience and a devout and upright life, that the corruption, which might be tolerated in others, would in them be detestable and monstrous. The Christian is the solid salt, and the grace of God is his saltness; that grace is the very salt of the salt. Salt has two outstanding qualities; preservation of articles with which it comes in contact, and rendering food more agreeable to the taste. The servant got a cure of his disease, but the master got the confirmation and approbation of his faith. Dr. Thomson (vol. The parable finds its interpretation in Hebrews 6:1-6. (St. John Chrysostom, hom. The Sermon on the Mount 4 (Matt 5:13-16), 5 (Matt 5… b. 2:10. The centurion’s servants were very obsequious, would go and come at every the least intimation of their master’s mind. Our Saviour having finished his public discourses, in which he "endured the contradiction of sinners,' now applies himself to a private conversation with his friends, in which he designed the consolation of saints. Matthew Henry :: Commentary on John 13 ← Back to Matthew Henry's Bio & Resources . When a minister is sent for to a sick friend, he can but say, I will come and pray for him; but Christ says, I will come and heal him: it is well that Christ can do more for us than our ministers can. The centurion desired he would heal his servant; he says, I will come and heal him; thus expressing more favour than he did either ask or think of. If the salt have lost its savour. From Wesley's Notes. The high task of Christ's disciples as here set forth. Christ’s humility, in being willing to come, gave an example to him, and occasioned his humility, in owning himself unworthy to have him come. Matthew Henry's Commentary – Verses 5–13 Resources » Matthew Henry's Commentary » Matthew » Chapter 8 » Verses 5–13 Verses 5–13 We have here an account of … Series: Matthew Henry's Commentary on the Whole Bible Stock No: HN564365.5: Related Products. (1:2-17) Accounts of Jesus' Childhood (1:18-2:23) When a Virgin Gave Birth (1:18-25) Matthew 2. 2 Corinthians 13:4 : 2 Corinthians 13:6 >> 2 Corinthians 13:1-14. Matthew Henry's Concise Commentary on the Bible by Matthew Henry Christian Classics Ethereal Library. Our Lord’s allusion to salt that has lost its savour is not without a foundation in natural fact. Our Savior Jesus Christ tells us in Matthew 5:13-14 that we are the "salt of the earth" and the "light of the world"—we who are also the weak and the foolish of this world (I Corinthians 1:27).Mentally, when we hear such praises from God, some of us look both ways and behind, and say, "He must be talking about someone else. . Not a little of it is so impure that it cannot be used at all and such salt soon effloresces and turns to dust, not to fruitful soil, however. Sermon on the Mount Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll. That a great many of the Jews should perish, Matt. Matthew Henry (1662-1714) has been known and loved for three centuries for his devotional commentary on the Bible. Matthew 5 Resources. The metaphor wants very little explanation. Compare Mark 9:50. This centurion believed, and it is undoubtedly true, that the power of Christ knows no limits, and therefore nearness and distance are alike to him. Note, In all our approaches to Christ, and to God through Christ, it becomes us to abase ourselves, and to lie low in the sense of our own unworthiness, as mean creatures and as vile sinners, to do any thing for God, to receive any good from him, or to have any thing to do with him. 13.Ye — This must have been addressed especially to the apostles, who doubtless formed the front circle immediately around our Lord. The Gentile world lay from east to west, and they are especially meant here; though they were strangers to the covenant of promise now, and had been long, yet who knows what hidden ones God had among them then? This may explain the use above of the Greek verb ‘become foolish’ which probably translates the Aramaic ‘tapel’. Salt was also used by the Rabbis as a symbol of wisdom (see Colossians 4:6). It will cease to have any effect and will become fit only to be thrown out onto the streets, to be treated with the contempt that it deserves. Matthew 5:13-15. Matthew Henry Complete Commentary on the Whole Bible with KJV Bible - Free! Dr. Thomson (The Land And The Book, vol. Figure of speech Metaphor. … 8:7); not I will come and see him—that had evinced him a kind Saviour; but, I will come and heal him—that shows him a mighty, an almighty Saviour; it was a great word, but no more than he could make good; for he has healing under his wings; his coming is healing. II. Matthew Henry's Concise Commentary is opened every time I study. b, expressing a real contingency; for, if the salt is stored on the bare earth, or is exposed to the air or sun, it does lose its savour and is fit for no place but the streets (see Thomson"s The Land and the Book, Lond., 1869, p. 381). He will come with ten thousands of his saints (Jude 1:14), with such a company as no man can number (Rev. He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry's manuscripts. $5.99 Retail: $29.99 Save 80% ($24.00) Add To Cart Add To Wishlist. This work was long celebrated as … 8:8), which speaks mean thought of himself, and high thoughts of our Lord Jesus. God will use disciples either as vessels unto honor or as vessels unto dishonor (cf. We have before us the Gospel according to St. Matthew. (it goes rt under your chair), When a thing loses its essential quality, & fails to perform its essential duty, it is, The Christian by his courage, his hope, his cheerfulness, & his kindness, brings, Slide12,13 Salt a.k.a. As salt you’ll convict unbelievers, as light you’ll show them good works of love. Christ admired him, not for his greatness, but for his graces. Dr. Thomson (vol. Christ gives us here an idea, First, of the persons that shall be saved; many from the east and the west: he had said (Matt. While the original commentary is numerous volumes, this one is much shorter (hence: concise). The faith of those that brought them. It is not the mere want of a certain character, but the want of it in those whose profession and appearance were fitted to beget expectation of finding it. The first thought is the prominent one. Great indignation: damned sinners will gnash their teeth for spite and vexation, full of the fury of the Lord; seeing with envy the happiness of others, and reflecting with horror upon the former possibility of their own being happy, which is now past. The value of salt for these purposes is abundantly referred to by classical writers as well as in Scripture; and hence, its symbolical significance in the religious offerings as well of those without as of those within the pale of revealed religion. To be trodden under foot of men.—The Talmud shows (Schottgen in loc.) — This must have been addressed especially to the apostles, who doubtless formed the front circle immediately around our Lord. They are sown in the earth, some scattered in every corner of the field. Matthew Henry :: Commentary on Hebrews 5 ← Back to Matthew Henry's Bio & Resources. Few at one time, and in one place; yet, when they come altogether, they will be a great many. Make it again ’ ( Jeremiah 18:4 ) salt to restore, is the appalling matthew henry commentary matthew 5 13 this! Makes Zaccheus a Son of Abraham, Luke 19:9 that his disciples cf... Is gathered, much earth and other impurities are necessarily collected with it here described about the house, example! General and public concern world with ; but if the saltiness had been lost it... 'S disciples as here set forth willing to succour and relieve poor.! Has become tasteless, how can it be made salty again so a! 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